People who ride along the boundaries
are necessarily people in motion—
they are, after all, riding.
In this case, the obvious ontological query is answered:
“What are they doing?”
“Riding.”
But is this case there is also explicit organization:
“Where are they doing it?”
“Along the boundaries.”
The thing about boundaries is—
unless you’re a cell wall—
they are kind of ambiguously
organized.
Think about walking the borderline of a country or state
that isn’t altogether worried about the traffic.
Can you imagine that you walk the borderline
precisely, continuously, contiguously, constantly
closely. Or is swerving more likely?
And how can you tell where you’ll be at any given time?
Being along the border is an understanding of change
and its complete permeation of humanity’s perfection.
Completion of perfection a human cannot be static,
for then our complete perfection can only be death.
No, our complete perfection,
while existing,
is precisely that –ing stuck to the back of
the infinitive:
to exist:
exist-ing.
Perfection—
like truth, like life—
is only the process of becoming
something-or-other… or
maybe just
other.
Perfection is riding along the borders
of life
of love
of existing
of existence
of people riding
of truth and reality
of consciousness as such
of totally unrelated sentences
of qualitatively different realities
of the understanding that perfection
is people in motion.
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