Sunday, December 13, 2009
Amidst Economy
and eyes trained on quantity.
Welcome.
Has anybody asked
what that means?
Sure they have,
every time they acted for it.
For some reason Roger Bannister
comes to mind--with visions of the
levee breaking and everything.
We usually get what we truly want--
and of course small desire doesn't
count. To want is to need for the
soul.
Focus.
Don't over-extend your resources.
Patience.
Mind-bending the right way comes
in time.
Let go of that which you think you know
in order to learn the sound of truth.
Friday, December 11, 2009
Games
Seriously.
The only thing
stopping you is you.
Play with life.
Risk yourself.
It'll be fun letting go
and falling into nothing.
Remember to
wear a smile
and keep it playful.
Otherwise seriousness
will get involved.
Who fucking cares if she rejects you?
Another she is just around the corner.
This is what you were meant for.
Use those language skills now boy,
before time forgets you,
and you're left wondering
what it maybe would have
been like.
Remember the beauty of the body.
For a time, it's time to appreciate
all those bodies you've been pining
after for so long.
Don't be afraid.
The universe is stillon your side.
This is exactly
what you're supposed to be doing.
Find it.
Do it.
Enjoy what you give each other.
Momentary pleasure:
moment by moment.
Don't be an asshole.
Don't lie.
Continue to be honest
and faithful and truthful,
but
do it with a side dish of fun.
Go love yourself for a while
inside the body of another.
Thursday, August 20, 2009
Pulsing
Blood.
The threshold through which
the four-fold passes,
becoming something other:
that which draws seemingly
incompatible power
to a unified conglomeration.
Containing all that it ought to contain,
needing nothing more than what it has,
self-sustaining, self-reliant, self itself,
and helpful only in the sense that it IS,
can that which was never meant to be explained
find an explanation in things as useless as words?
Can that which was meant for perpetual mystery
find explication in worthless language expression?
Having never before seen them in the wild,
in the last week I have seen two preying mantises.
The first was on a low mountainside,
and it was desperate that it shouldn’t be seen
by the likes of me and so struck a pose of perfect
stillness in the hopes that I’d move on.
The second was suspended four feet high,
trapped in the silken snare of some kind of spider
and struggling, hard, to get itself free.
And freely did it fall.
From freedom,
to struggling for freedom,
and again to freedom,
this is the life of the mind of man.
Monday, June 22, 2009
Coloring You
Funny, the decisions we can make
when we aren’t making decisions:
chartreuse charlatans dancing across fresh stages
cannot combat uncomfortable realities with
their theoretical bathtub myths.
Aquamarine quality time sitting astride the mare of the day,
fresh plum wine comes pumping up from nowhere and
we feast on the fragrant remains of this cobalt catastrophe.
Sunset comes so unexpectedly to weary eyes.
And in it can be seen such perfect purples
and indignantly precise indigos that I weep.
I weep in remembrance of the saffron sleep
I slept as you curled up beside me.
Your breath, the smell of your skin on my tongue
and tepid waters of significance we seem to swim in
congeal, almost jokingly, in a cosmic scene
fit only for alizarin Ajax and Tecmessa.
My moroseness is not any more than it ought to be
given the utter importance of my impotence of now.
Your milky back camber yearning, urging me on.
Guidance now is given only to the godless submissive.
Tuesday, June 16, 2009
More Dreams
For three nights running I have had the strangest dreams.
For three nights running I have awakened far too early
as a result of the strangest dreams I have ever had—
and this is precisely why I shouldn’t be allowed
to dream.
You see,
the first one was the first-ever recurring dream I’ve ever had,
and was overflowing with magic:
we’re talking about a dreamscape that
includes ever single landscape I have
ever seen, and perhaps a few I haven’t,
all viewed from the top of a hill where
I am an apprentice wizard to a rather
bumbling Merlin, a la Sword in the
Stone, and somehow I am the link
that makes movement between the
world of the magical Merlin-house
and the world of suburbia that it sits
directly on top of—such that should
I find myself driving down a road
I can see both of these weird worlds:
one out of the right eye
and
one out of the left eye.
Meanwhile, Merlin’s lessons only serve to remind me
that magic is a bonus in life, and it ought to be treated
with respect and humor:
“Never abuse, Mac, or it might wind up abusing you.”
“Yes, sir.”
Speaking of “Sirs”…
(and for a guy who just generally doesn’t dream
I certainly manage to have some awkward ones.)
Imagine a sultry South American somewhere—
away from the bright lights and big cities—
where there are rustic old hotels with balconies of rotting wood
and bars for which the only appropriate moniker would be saloon.
Now, inject into this scene my truncated family
composed primarily of my mother, myself and
my father’s father—a motley crew to be sure.
I don’t know why,
and I only report it because it’s a fact:
my grandfather went mad
and people were suddenly shooting at him.
As a matter of fact, I distinctly remember going into camera mode
and following him down as he jumped from the balcony of our
hotel and hit the ground running—and he unceremoniously
caught two bullets directly in the chest.
Not that this could stop him.
He cried out:
“I’m American!
You’re gonna have to do better’n that!”
Whereupon the invisible gunman put
two more in his face, sending his brain through the back of his head and splattering it all across the window
of an intercity bus—the old-school curvy kind with no air conditioning… you know the one—that had been parked by the sidwalk.
My mother’s look of horror I will never forget.
Nor will I forget how she cocked her head to the side,
looked at the window,
spoke to herself in a near whisper and said:
“What a curious shade of yellow.”
That makes three mornings running
I’ve awakened in cold sweats,
way too early to be ok,
and lain awake wondering for far too long:
what could it possible all mean?
For some reason,
the in-sink-erator of my mind
is working again,
or malfunctioning again (however
you want it put),
and it’s ever so slightly scary.
Tuesday, June 9, 2009
Love Song (Neruda Moment)
Tuesday, June 2, 2009
A Walk Home
Two blown-over trees
and a fire
on my walk home
make me believe the world
is up to something,
but being
positive is positively
impossible.
I suppose I should explain, also,
that I quit smoking yesterday—and
haven’t relapsed with even a single
puff—and have been fasting all
day
(which may have something to do with the significance
I feel);
but when you get right down to it, so many things seem
to be
going on in so many directions of existence that it is not
in me
to be able to catalogue and understand them all: with an
almost
impossible speed they seem to be running at me at break
neck
speed.
And I come home to find two trees blown down
on an unspecial day—there was no horribly heavy
wind—and a fire that started out of nowehere—
with nobody around to mind it.
Can they possibly be related?
And all this after the most significant ten
days of my recent history.
Or is it just mattering residue?
“You can find meaning in anything if you look hard enough?”
That fucked me up for a long time,
but then I realized:
if you never look for meaning
you’re certainly bound to never find any.
Saturday, May 16, 2009
Avoidance
Right now, I know there are things
which I ought to be doing:
eating has lost some of its flair lately,
but this is a thing that
probably needs to transpire pretty soon,
a string of my guitar has decided—
unceremoniously I might add—
that it would feel better in
a state of snappedness
than in its rather
more useful
form of
fullness,
there are so many words that need to be shot
from the slingshot of my mind
that I’m finding it difficult to wrangle them in
and choose the smoothest ones
for the appropriate writing project at the time,
plans probably ought to be made
for the evening
as this afternoon washing from the gods
can’t last forever,
and there are always clothes to wash,
but,
somehow,
all I want to do
is write a poem
and experience
the freedom of
my mind in the
words coming
out in front of
me on a blank
background.
It's creation to avoid…
but what?
Saturday, May 2, 2009
Augustine’s Confesions/Futurama/Mad Max/Flowers
As I walked through
Lake Park, Ochang today
I found that the flowers
emitted a fragrance that was
just for me:
amidst its cornucopial
iridescence—visually
stimulating to be sure
--there was something
I couldn’t touch.
welcome to the world of the weird.
Tonight I discovered
that eternity is merely
presence—in the sense
that by presence I mean
to say the present.
Augustine says that the present is the perpetual
presence of the eternal:
the present is the perpetual abode of the almighty.
Between time and matter and creation
there is the consideration that
no one loves you because you’re tiny
and made of meat.
Why don’t we just simply eat each other…
both literally and metaphorically…
because that seems easier…
and then again…
chalky and unpleasant love is
barely love at all, right?
This might not be the best time but,
I find floral fragrance something of
an awe-inspiring situation.
Who is great?
Thursday, April 16, 2009
Poetic Picture Time
Monday, March 23, 2009
Ponder Well
Ponder well thy own immortal soul,
lest you find it wanting.
Ponder well thy possibilities
lest you miss opportunities.
Do not dare notice nothing—in it you may find everything.
Don’t dare notice anything—you might miss something.
And don’t just be anybody—go ahead and be somebody.
Further don’t be everybody—then you risk being nobody.
All dualities contain within themselves
definitions for opposites:
good is that which is not evil,
evil is that which is not good.
I make mountains of your molehills in my mind,
expanding them beyond what they mean in the world
to take in their meaning of what they mean to me,
and in this what you mean to me.
The horizon breaks next to me and I can
see the beauty of it in onyx
surrounded by jade, surrounded
by ivory, surrounded by bronze.
Thy immortal soul and mine are inextricably linked:
deny it if thou wouldst, but you lie—
both to thineself and I.
Complications arise in soul ponderings,
doubtless it is: they must.
Complications arise when thought
reaches beyond itself to find itself.
Ponder well that loving soul of thine,
and pray you never find it wanting.
And ponder well thy perceptions
of what it means to be without,
because understanding these means
understanding all—
and I defy you to understand the meanings behind
inextricably linked souls because there is no way to
understand: we can only ponder well.
Ponder well thy immortal soul.
Tuesday, March 17, 2009
Lines Composed at Waegu Quiz Night: MJs
And I’m left wondering:
“What am I?
That I should be
so complicated?
What am I?
That I should have
so many needs?
What am I?
That I live in a world
where I can’t see
anything real?
My narcissism knows no bounds:
all the songs I wrote for you,
I really wrote for me.
My paranoia has a life of its own:
they’re always out to get me,
trap me, find me guilty,
for crimes of consciousness
I am only barely aware of.
She is an untouchable ideal,
and I already understand futility:
stuck, paralyzed, fuck you Joyce.
Deep as a puddle,
wide as a skinny tie,
and yes, I know you’re beautiful
but you are not for me.
Only the finest ingredients:
everything me and not
me… I think.”
Saturday, March 7, 2009
People Who Ride Along the Boundaries
People who ride along the boundaries
are necessarily people in motion—
they are, after all, riding.
In this case, the obvious ontological query is answered:
“What are they doing?”
“Riding.”
But is this case there is also explicit organization:
“Where are they doing it?”
“Along the boundaries.”
The thing about boundaries is—
unless you’re a cell wall—
they are kind of ambiguously
organized.
Think about walking the borderline of a country or state
that isn’t altogether worried about the traffic.
Can you imagine that you walk the borderline
precisely, continuously, contiguously, constantly
closely. Or is swerving more likely?
And how can you tell where you’ll be at any given time?
Being along the border is an understanding of change
and its complete permeation of humanity’s perfection.
Completion of perfection a human cannot be static,
for then our complete perfection can only be death.
No, our complete perfection,
while existing,
is precisely that –ing stuck to the back of
the infinitive:
to exist:
exist-ing.
Perfection—
like truth, like life—
is only the process of becoming
something-or-other… or
maybe just
other.
Perfection is riding along the borders
of life
of love
of existing
of existence
of people riding
of truth and reality
of consciousness as such
of totally unrelated sentences
of qualitatively different realities
of the understanding that perfection
is people in motion.
Saturday, February 28, 2009
A Hard Night’s Day
Wandering through the mindspace of eternally infinitesimal instants,
I find lightning bolt lashes of insight
into what I
am really thinking about.
They come and then they’re gone:
sub-conscious decisions I don’t really know I’ve made.
Existing as the ephemera of my reality,
yet simultaneously as enduring decisions made,
they haunt my waking dream
because of my conscious rejection of cautiously proceeding
to make them manifest.
Why must we be built with the capacity to hide
essential information from ourselves?
No, that is a ridiculous question.
What is it inside us that necessitates the structure
of hide-ability?
From a purely technical standpoint
it’s a necessity for accomplishment
and the understanding that there're
some things that would never be in
the realm of accomplishability if it
weren’t for the fact that we hide its
reality from ourselves.
We hide the fact that our jobs are merely a means to an end
because otherwise we would understand that there are other
ways to make ends meet.
We hide our unhappiness in our current situation in order to
maintain homeostasis because otherwise we’d realize there
are other ways to maintain.
There is always another way.
Keep that in mind.
Or don’t.
It only barely matters.
Don’t be afraid of what’s hidden inside you.
Seek it out.
Seek and seek and seek and seek and seek and seek and seek and seek,
knowing you will never find it.
Friday, February 20, 2009
Yes: A Song
Wednesday, February 4, 2009
Spring
What is this new beginning that I am?
Daily and hourly and perpetually catapulting me into new air
is a force I cannot comprehend.
Brow-beaten by significance and ponderous
wonderment, we exist in anguish of what we can be
to the point of paralysis.
DAMN YOU JOYCE!
Really, it is consciousness’ fault:
because it tempers the way we see the world,
we see the world through a totality that can never be
simply what it is—
it must always be other,
existing in a different timeplaceperson.
In love we want completion, comprehending fully its doomed vainglorious effort.
In money there can never never never be enough: there’s always more to get.
In sex there is the being-inside-the-other, but physical intrusion cannot be sustained.
In philosophy things will always already be out of date: otherwise philosophy dies.
Beginnings are always a question that starts with what,
and we are beginnings every day:
sometimes I want out of my head,
and sometimes I want in.
“There is a spectre haunting the world today”
—and every day—
and it is what we could be.
“There is nothing to prevent the consciousness from making a radically new decision in its way of being”
—nothing but itself—
because it’s afraid of new beginnings.
Haunt ON!
Haunt On!
Hunt ON!
Hunt On!
Beginning become me
as I become beginning. Amen.
Fear is the greatest evil in the world.
Friday, January 16, 2009
What is this existence I am?
Carefully, cautiously,
I walk into observation.
What are the things I am seeing?
Can they ever just be what they are?
Is it appropriate to ask questions in a poem?
Or should the poem be
the question in itself?
Curvaceously, the world presents herself to me as an
other to be ravaged
caressed
stroked
blessed
poked
prodded
piked
and
lauded.
I must know. I must know. I must know.
There is no other road for this me that I have to be.
Go. Do. Be.
Actions reveal desires.
Only act, the future is unknowable.
I am what I am not, and I’m not what I am.
The things I know so far.
That’s about it.
I don’t even think I know on which side my bread is buttered:
is it the top or the bottom there?
And so I must go about my project of ravagement
with a vigor as yet unrealized in the world.
I must go about my project of caressing,
with delicacy and tenderness.
I must go through and stroke and stroke and stroke,
until I have worn her through and can see inside.
and then I will bless her with perfumed
sacrifices and plates of ambrosia.
And I will poke her poke her poke her poke her
to see how much she can possibly stand.
I will go about my project of prodding,
precisely because I want her action.
I will pike her in every way I can:
leaving quickly and impaling.
And through it all my action will be with the project of
lauding the possibilities which I am as a result of my being in the world:
which are her.
Friday, January 9, 2009
A Burroughs-Gysin Cut-up
Place they acted from came
from their understanding that they knew wha
t is not located in excess
but in having a very clear conception of what you—
drinking a martini at 9am (gin: 20.00, olives: 3.00, Mary Poppins: free as a gift)
, at the very least, the session won’t be lasting all that long
and is largely based on how much you—
are capable of enduring.
The cold is always an endurance trial,
with day after day of icy arctic blasts attempting
to sway you into a more indoorsy type
to the pub and getting’ pissed up with his (or her) mates is a holiday I can get behind
for its
infinite probability.
Cogitations of existence's
essentially ephemeral
nature keep me company
climbing inclines, enjoying
gentle declines, and
there's acceptance in my
start.
Because you cannot know
whether today will be
your last opportunity to,
And then on an un-special day,
A realization:
“This is the day that lord has made,
I will rejoice and be glad in it,”
to emphasize:
A LOT
about excess and possessions and uselessness,
and I think we're at one of those spots ripe for
a full stop.
“This is the day that lord has made,
I will rejoice and be glad in it,”
to emphasize:
A LOT
about excess and possessions and uselessness.
O,
And then on an un-special day,
A realization:
be
your last opportunity to.
From their understanding that they knew what,
and
there's acceptance in my
essentially ephemeral
full stop.
At the very least, the session won’t be lasting all that long
Because you cannot know
infinite probability.
Pissed up with his (or her) mates
climbing inclines, enjoying
whether today will be
A LOT
of enduring, and
there's acceptance in my
arctic blasts attempting
to sway you into a more indoorsy type
of those cogitations.
Drinking a martini at 9am
is a holiday I can get behind
A LOT
Because you cannot
think we're at one of those spots
with day after day of icy arctic blasts—
nature keep me company.
Place they acted from:
excess and possessions and uselessness.
Their understanding that they knew
The cold is always an endurance trial.
I think we're
A realization
attempting
to sway.
Sunday, January 4, 2009
What Are We?
“What are we supposed to do with this?”
Perhaps that is the right question—at least
it has been seeming like the appropriate
question as of late—and finding the right
question is sometimes half the battle.
“Why?” has become seemingly more and more inappropriate,
if only because its implication is in the past—a thing that has
already happened.
The shift from the focus on the past to the focus on the future
with different methodological questions involving what and
how remind me of
style and Joyce and how it seemed like this is what sets art &
artists apart from the crowd.
Nobody cares why they do it until it becomes necessary from
a historical perspective and
they’re usually dead by then.
We are what we were,
not why we were.
We are what we will become,
not why we will become.
It all started a long time ago, see, when I realized I had
officially stopped questioning the motivation of my
roommates: I knew that the place the acted from came
from their understanding that they knew what was best for
them, and motivation is, realistically, the why?
The only questions I ever had for them was about what they
did and how they went about doing it.
Why is important in its way,
but for me, I’m attempting
to move beyond metaphysics
and see the world through an
ontological framework—which,
for a guy whose major mode of
thinking has been actions reveal the
desires of the actor, is not a big step from
desire to asking, “What do you
want?” and “How do you go about
getting it?”
Apparently I have been asking these questions
all along and simply not realizing what I was doing.
Apparently I have been wondering about what
and how for longer than I have even understood them.
Apparently I have been doing things I haven’t
understood, and that is essentially sublime, I think.
Right now I am channeling the sub-conscious, unworried
about the ramifications and repercussions of the words
flowing out of my mind and through my fingers: let
them come.
What do they mean?
How are they being put together?
